Male Connections Form One Way, Female Friendships Other. Ought We Cease Attempting to Push Men Into Women?
It's good to talk. Or so men are constantly instructed, from sources ranging from mental health advocates to the partners they live with. They remain bemused by the typical male tendency to pass an entire evening in the pub with decades-old friends, yet return with no insight about the personal struggles in each other's lives. What could they possibly be doing, all that time? How come they didn't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships often center on an deep and encyclopaedic understanding of each other's private feelings, this form of male intimacy—based on seemingly avoiding meaningful conversation—can look strangely hollow and sad. No wonder, one might think, that over a quarter of British men state having no close friends; that male loneliness is widespread; that many hesitate to visit a doctor unless seriously ill; that male suicide rates consistently outstrip female ones; and that countless middle-aged men, especially, appear chronically frustrated for unarticulated reasons. Suppressing emotions up helps nobody.
Reconsidering the Value of Quiet Companionship
Yet, according to anthropologist Thomas Yarrow, this view may sell short the merits of the resilient and silent friendship. Professor Yarrow, from Durham University, was studying volunteers at a historic steam railway in the north of England when he was struck by the closeness developed among these mostly older men. His lengthy observation has been distilled into a paper arguing that, particularly for men brought up in an era of the emotional restraint, the value of friendships built around shared hobbies—"shared activity, often in comfortable silence"—may be underappreciated.
This muted form of friendship "isn't bad or outdated, it's just distinct," Yarrow suggests.
Granted, this can sound disconcertingly similar to how toddlers interact—alongside each other rather than directly with each other. But Yarrow's point is clear: simply due to the fact that it's not your preferred idea of friendship doesn't imply it lacks significance. Maybe we should let these men in peace with their trains, golf, or vintage auto projects—whatever pursuit allows them to spend time in the presence of others who also appreciate less chatter.
Beyond Verbal Expression: The Unspoken Language of Care
Fortunately, Yarrow is clearly not claiming that showing emotion is weak, nor calling for a reversion to the past. Rather, he highlights that emotionally expressive talk isn't for everyone, and that deeper things may be occurring beneath the surface of seemingly reticent friendships. Is he right?
As a female perspective, I'm obviously no expert on male-to-male conversation. But professional observation indicates that while men may be more reluctant initially to discuss sensitive matters, once they begin, they can be astonishingly candid. A lack of visible emotion should not be equated with a absence of feeling entirely.
Additionally, while modern men raised in a more expressive culture may be better at voicing feelings, traditional men are far from unable of it. Repackage soft emotions as acceptable "political opinions" or "team allegiance," and many men will readily express frustration, hope, disappointment, or satisfaction endlessly.
What is striking about Yarrow's railway volunteers is that, despite their horror of discussing feelings, they nonetheless found ways to express what looks remarkably like care and affection. When an elderly volunteer was absent and later returned struggling, his friends noticed and were concerned. However, as the professor records, they intentionally didn't ask what was wrong. Instead, they offered tea, cracked jokes, and tried to be discreetly supportive while keeping routine. They were looking out for each other much as female friends would, except without ever verbally acknowledging the elephant in the room.
The Core Issue: Does Bonding Need Words?
It's not everyone's ideal way of connecting, and it may not be yours. But if the true therapeutic value of friendship—the thing that fights loneliness and despair—is simply the awareness that another person is there enough to walk through life's challenges with you, does that always be articulated with words?
This discussion persists. Perhaps the healthiest approach is to recognize that varied styles of friendship carry comparable value, respectively satisfying the psychological needs of different individuals in their own effective way.